Wednesday, November 16, 2005

The Openness of God.


Traditional understandings of the word “sovereignty” insist that God must always act and never react. The problem with this is that it is not biblical to have a view of God that imposes upon Him the necessity of being a god who is pure act, leaving no room for reaction and interaction. This is what differentiates the biblical narrative’s portrayal of a God who is intimately involved in the everyday occurrences of his people’s lives and the god of Greek philosophy that must have absolute foreknowledge of all events in order to be considered god. Such a stipulation (absolute foreknowledge) necessitates that God be abstract to, and completely outside of, time in which he experiences all things in one simultaneous “eternal now”. Unfortunately, such a stance has no correlation to the biblical text, nor does it find much resemblance in the faith practices of believers. God is seen as a being that actually interacts with the humanity he created as well has having the capacity (both by volition and according to the whole of the biblical message) to change.

In my first experiences as a believer I was taught to interact with God. Things like prayer, worship, and Bible study were times in which I interacted with the Father, but it seems like those are lost if we take seriously conventional views of theism. Ultimately, when one gets more acquainted with theological jargon and doctrine that the reality behind the situation is brought to light. If God knows all things (how I will act, how he will act, and how I will respond, and down the slippery slope we go) then it seems that there is no room for true meaningful interaction between Creator and creation. God becomes static, rather than dynamic. Thus my actions have no effect or value when it comes to God or how he acts…

A Side Note
-My actions having no effect on his actions are directly antithetical to many stories in the scriptures. A perfect example of this would come from the story of the prophet Jonah, whom pronounced to Ninevah that God would bring about their destruction because of their immense depravity. As soon as Jonah pronounces this judgment the city immediately turns from its wickedness, and in response God relents of his anger and does not bring about the city's demise. It seems that this is an example of God both interacting with Jonah, and responding to Nineveh’s repentance. Did God know all along that he was going to spare Nineveh, and if he did, then was his threat to destroy them merely a “holy head-fake”? There’s no genuine mercy left in the story because it was a predetermined event, and there was no real example of God’s holy judgment because it was a bluff. Instead, the story we are presented in the Bible is one that strongly proposes that God in fact was going to destroy Nineveh because of its depravity, but because of it’s repentance God responded by changing his mind and relenting of his intention for destruction. This is a perfect example of God's dynamic interaction with the world in time.

With all that is in me, I do not feel that this type of stance detracts any from who God is and who he has revealed himself to be. Rather than deducting form his sovereignty I feel that it truly enhances it.

Sunday, November 13, 2005

Opening Remarks

I must admit I have always been quite disillusioned with and disenfranchised by conventional "glory-based" views of God. So, this book really hasn't done much to bring me over to the darkside as much as it has eased my weary soul and my incessant doubting.

The Openness of God proposes the idea of what is known in many academic circles as, Open Theism. At its core, it seeks to bridge the gap between our personal practice of Christian faith and the theological implications perpetuated by our particular view of God. Of course this is assuming there is a bridge that needs "gapping", and that the aforementioned gap is located directly between the way that we practice our faith and the beliefs that we hold about the one we are putting our faith in. This is where conventional (or classical) theism busts up the party.

In Classical Theism, it is believed that God is a being who's sole purpose for creating all that exists is for his own glory, and as a result of his irresistible sovereign will all that he dictates must come to pass as it plays servant to his grand purpose for self-glorification. In a nutshell (and I'm sure this is going to seem harsh) God's relationship with the world is one of mastery, domination, and control. For some, this is welcoming and comforting, but for me this is most unwanted and alarming. I see an innate paradox in the act of lifting up a prayer to a God who already knows what I am going to say, what he is going to do, how I am going to respond, and all the while calling it a "genuine relationship". How can it be that while sitting in the pew I'm invited to enter into a reciprocal communion with the Creator, but while pondering specific doctrine I'm turned into a measly pawn in the Creator's eternal chess-match of life?

I'm petrified by the notion that the truth behind ultimate reality is that I am merely a means to an end, rather than an end in and of myself.

I imagine some will say that I should only be so lucky. But, if this type of belief were a movie, I'd ask for my money back.

more to come...

Thursday, November 10, 2005

Who am I? The End.

Part One
Part Two

Alright, after much anticipation, I wrote this today during my time as a German Teacher. Enjoy.

My “us/them” mentality has come asunder as of late. I no longer see myself as a walking confliction of Catholic and Protestant beliefs continually vying for my allegiance. Through conversations and deep inward contemplation I have come to an understanding that faith is not about labeling myself, and being confident in any particular dogma. It’s about living, being, and struggling with the paradox that is grace and growing fond of my ability to relate with God. No denomination can claim to be the sole proprietor of grace and it’s alright that I don’t know who it is that I am. It’s not a curse for me to come from a mixed background any longer, it’s actually a blessing that I have began to embrace. For me, my heritage is that of a Hispanic Catholic. I will embrace this and I will stand against anyone who wishes to demean or demonize either group. Not because I think either is without flaw, but I think it’s a major flaw in our society that supports the notion that in some circumstances we should be ashamed of who we are.

Wednesday, November 09, 2005

something to win you back....

the funniest video i have ever seen.... seriously.

About me

  • I'm jared slack
  • From Waco, Texas, United States
  • Only God can judge me.
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"A God who cannot suffer is poorer than any human. For a God who is incapable of suffering is a being who cannot be involved. Suffering and injustice do not affect him. And because he is so completely insensitive, he cannot be affected or shaken by anything. He cannot weep, for he has no tears. But the one who cannot suffer cannot love either. So he is also a loveless being." ------ Jurgen Moltmann

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